And when Allah will say, “O Jesus, son of Mary, didst thou say to men, ‘Take me and my mother for two gods beside Allah?’”, he will answer, “Holy art Thou. I could never say that to which I had no right. If I had said it, Thou wouldst have surely known it. Thou knowest what is in my mind, and I know not what is in Thy mind. It is only Thou Who art the Knower of hidden things. “I said nothing to them except that which Thou didst command me — ‘Worship Allah, my Lord and your Lord.’ And I was a witness over them as long as I remained among them, but since Thou didst cause me to die, Thou hast been the Watcher over them; and Thou art Witness over all things. (Chapter 5 Verses 117-118)
These verses are a dialogue between Allah and Jesus(as) on the day of judgement. Allah asks Isa(as) whether it was his reasoning and teaching and that if he was the one who taught his followers to take himself and his mother as gods. Jesus(as) responded to this by saying : “I was a witness over them as long as I remained among them”. This statement shows that Jesus(As) is taking full responsibility for the people while he was alive and a guardian over them. He assures that as long as he was with the people and among them, they followed they right path and did not commit shirk, rather worshiped on God alone. The next statement of Isa(as) is that he states that he cannot be blamed nor held responsible for what the people did and the misguidance they followed, after Allah caused him to die, since he was no longer among them to guide them. Isa(as) explains this in the next statement where he states: since Thou didst cause me to die, Thou hast been the Watcher over them; and Thou art Witness over all things. It is obvious that in this context tawaffaitani can mean nothing other then death nor in any context can it mean anything other then death (unless sleep or night is mentioned) which will be proven.
These verses also conclude and lead to the conclusion that Isa(As) would not return physically in the latter days as that would contradict the perfect book, the Holy Quran. If we do for arguments sake accept that Isa(As) went into the heavens 2000 years ago and will return, then this statement In the Quran cannot be true as he claims Allah was a watcher after he left them and Allah alone. Either you say the Quran is creating a contradiction God forbid, Isa(As) is lying, or he has died. An open minded person after reading this verse would agree he has died. The Promised Messiah(as) states in the Will :
The meaning [of this verse], in the context of the relevant verses, is that on the Day of Judgement God will ask ‘Isa(as), “Was it you yourself who taught your followers ‘Believe in me and my mother as gods?’ “. To this he will reply, ‘As long as I remained among them I was witness over them and was their custodian, but after You caused me to die, how could I know what the heresy was with respect to which they had gone astray!’ Now, if one desires one can take the verse to mean ‘When You caused me to die;’ or if one so desires, without abandoning one’s unjustified obduracy, one can take it to mean: ‘When You raised me to Heaven with my physical body.’ In any event, this verse proves that ‘Isa(as) will not return to this world. For had he come again to this world and had he [having returned to this world] broken the Cross, then in that case it would not be possible that ‘Isa(as), who is a Prophet(as) of God, should tell such a blatantly plain lie in the presence of God on the Day of Judgment viz., ‘I have no knowledge whatsoever that after me my people adopted a false creed and made me and my mother gods’. Can a person who returns to this world and lives in it for forty years and fights battles against Christians, tell such detestable lie—i.e. ‘I am totally ignorant of it all’—even though he is a Prophet? Thus the above verse prevents the return of ‘Isa(as) because, otherwise, he has to be taken for a liar. If he is in Heaven with his physical body and, as the above verse elucidates, will not descend on the earth till the Day of Judgment, will he die in Heaven and will his grave be in Heaven, while his dying in Heaven is contradicted by the verse He said, “Therein you will live, and therein you will die, and from it you will be brought forth.”. Hence, all this proves that he [‘Isa(as)] did not ascend to Heaven with his physical body but went to Heaven after having died. If to oppose the Book of God, when it has given an explicit verdict, is not a sin, then what else is sin? (The Will page 17-19)
That is the first reason since the dead do not come back and according to the Qur’an Isa(as) has already died. Now one will right away ask that if Isa(as) is indeed dead than did the Prophet Muhammad(saw) give us statements which prove this messiah would be different? Indeed he has. First proof for this is that the hadith quoted above itself used the word nazul. Now one may ask why the word descend has used, and the reason is clear.The word nuzul truly proves a point, as to how important, significant, and far-reaching the specific thing or person, who is supposed to descend really is.
Let us see how the word descend has been used in the Qur’an. Allah states:
Allah has used Descend for clothing:
O children of Adam! We have indeed sent down to you raiment to cover your shame, and to be an elegant dress; but the raiment of righteousness — that is the best. That is one of the Signs of Allah, that they may remember.(Chapter 7 Verse 27)
Allah has also used descend for the cattle:
He created you from a single being; then from that He made its mate; and He has sent down for you eight head of cattle in pairs. He creates you in the wombs of your mothers, creation after creation, in threefold darkness. This is Allah, your Lord. His is the kingdom. There is no God but He. Whither then are you being turned away?(Chapter 39 Verse 7)
In fact Allah has even used Nazul for the Holy Prophet Muhammad(Saw) which shows us that when Nazul is used on human beings it indeed refers to them being born on earth.
Allah has prepared for them a severe punishment; so fear Allah, O ye men of understanding, who have believed. Allah has indeed sent down to you a Reminder —A Messenger, who recites unto you the clear Signs of Allah, that he may bring those who believe and do good deeds out of every kind of darkness into light. And whoso believes in Allah and does good deeds — He will make him enter Gardens, through which rivers flow, to abide therein for ever. Allah has indeed made excellent provision for him.(Chapter 65 Verses 11-12)
In fact everything from Allah descends:
(Chapter 15 Verse 22)
Now we all know Muhammad(saw) was born on earth and also descended which makes it clear what descending really means. Why use nazul and attribute it to Isa(as) to mean that he would come from the skies, but not for Muhammad(saw), cattles, clothes, and everything else?
Now the next part states “imamukum Minkum”. This is yet another proof in the same exact hadith that shows he would be an imam from amongst ourselves rather than from somewhere else. Qur’an has made it clear that Isa(as) was only sent for the children of Bani Israel rather than for mankind. Allah states:
“And will make him a Messenger to the children of Israel (to say): ‘I come to you with a Sign from your Lord, which is, that I will fashion out for you a creation out of clay after the manner of a bird, then I will breathe into it a new spirit and it will become a soaring being by the command of Allah; and I will heal the night-blind and the leprous, and I will quicken the dead, by the command of Allah; and I will announce to you what you will eat and what you will store up in your houses. Surely, therein is a Sign for you, if you be believers.” (Chapter 3 Verse 50)
Now we know that in Islam the successors would come from amongst us rather than from Bani Israel or any other nation:
Allah has promised to those among you who believe and do good works that He will surely make them Successors in the earth, as He made Successors from among those who were before them; and that He will surely establish for them their religion which He has chosen for them; and that He will surely give them in exchange security and peace after their fear: They will worship Me, and they will not associate anything with Me. Then whoso is ungrateful after that, they will be the rebellious.(Chapter 24 Verse 56)
Allah’s Messenger (ﷺ) said “How will you be when the son of Mary descends amongst you and is your imam among you.”(Sahih Bukhari, Volume 4, Book 55, Hadith #658)
The Qur’an has made it clear the The Isa(as) who was sent to Bani Israel was only sent with the Torah. Allah states:
‘And I come fulfilling that which is before me, namely, the Torah; and to allow you some of that which was forbidden you; and I come to you with a Sign from your Lord; so fear Allah and obey me.(Chapter 3 Verse 51)
The ahadith make it clear that this messiah would be an imam from among us and would use the Qur’an to judge:
Narrated by Abu Hurairah(ra):
Allah’s Apostle said “How will you be when the son of Mary (i.e. jesus) descends amongst you and he will judge people by the Law of the Quran and not by the law of Gospel (Fateh-ul Bari page 304 and 305 Vol 7)
This hadith makes it clear that he would be someone else rather than the messiah sent to Bani Israel, and would be from amongst us. Now the prophet Muhammad(saw) has even given us two different descriptions of the messiahs:
Here is the description of the Messiah of the past sent to Bani Israel
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، أَخْبَرَنَا عُثْمَانُ بْنُ الْمُغِيرَةِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم “ رَأَيْتُ عِيسَى وَمُوسَى وَإِبْرَاهِيمَ، فَأَمَّا عِيسَى فَأَحْمَرُ جَعْدٌ عَرِيضُ الصَّدْرِ، وَأَمَّا مُوسَى فَآدَمُ جَسِيمٌ سَبْطٌ كَأَنَّهُ مِنْ رِجَالِ الزُّطِّ ”.
Narrated Ibn `Abbas:
The Prophet (ﷺ) said, “I saw Moses, Jesus and Abraham (on the night of my Ascension to the heavens). Jesus was of red complexion, curly hair and a broad chest. Moses was of brown complexion, straight hair and tall stature as if he was from the people of Az-Zutt.” (Bukhari Volume 5, book 55, hadith 648)
Description of the Latter day Messiah(as)
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى، عَنْ نَافِعٍ، قَالَ عَبْدُ اللَّهِ ذَكَرَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا بَيْنَ ظَهْرَىِ النَّاسِ الْمَسِيحَ الدَّجَّالَ، فَقَالَ ” إِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ، أَلاَ إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ”. ” وَأَرَانِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فِي الْمَنَامِ، فَإِذَا رَجُلٌ آدَمُ كَأَحْسَنِ مَا يُرَى مِنْ أُدْمِ الرِّجَالِ، تَضْرِبُ لِمَّتُهُ بَيْنَ مَنْكِبَيْهِ، رَجِلُ الشَّعَرِ، يَقْطُرُ رَأْسُهُ مَاءً، وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلَيْنِ وَهْوَ يَطُوفُ بِالْبَيْتِ. فَقُلْتُ مَنْ هَذَا فَقَالُوا هَذَا الْمَسِيحُ ابْنُ مَرْيَمَ. ثُمَّ رَأَيْتُ رَجُلاً وَرَاءَهُ جَعْدًا قَطَطًا أَعْوَرَ عَيْنِ الْيُمْنَى كَأَشْبَهِ مَنْ رَأَيْتُ بِابْنِ قَطَنٍ، وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلٍ، يَطُوفُ بِالْبَيْتِ، فَقُلْتُ مَنْ هَذَا قَالُوا الْمَسِيحُ الدَّجَّالُ ”. تَابَعَهُ عُبَيْدُ اللَّهِ عَنْ نَافِعٍ.
The Prophet (ﷺ) mentioned the Masih Ad-Dajjal in front of the people saying, Allah is not one-eyed while Masih Ad-Dajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Ka`ba last night, I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Ka`ba. I asked, ‘Who is this?’ They replied, ‘This is Jesus, son of Mary.’ Behind him I saw a man who had very curly hair and was blind in the right eye, resembling Ibn Qatan (i.e. an infidel) in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Ka`ba. I asked, ‘Who is this? ‘They replied, ‘The Masih, Ad-Dajjal.’ (sahih Bukhari Volume 4, book 55, Hadith #649)
There have been attempts to state for example there is a saying that the prophet did not mention Isa(as) being of reddish complexion ever but this is totally contradictory to the facts and nor can we attribute it to the sahaba as its clear all the descriptions of the messiah sent to Bani Israel always mention reddish complexion and all latter day descriptions mention brown. There is a clear reason to this and why the Prophet Muhammad(saw) had made this distinction.
Another beautiful point to notice is that all Muslims know that the one to revive Islam in the end times would be this messiah. We all know that Isa(as) was of Bani Israel but the Prophet(saw) made it clear that this person would be of the lineage of Salman Farsi(ra) meaning from the Persian Lineage as Ahmad(as) was
While we were sitting with the Prophet (ﷺ) Surat Al-Jumu’a was revealed to him, and when the Verse, “And He (Allah) has sent him (Muhammad) also to other (Muslims)…..’ (62.3) was recited by the Prophet, I said, “Who are they, O Allah’s Messenger (ﷺ)?” The Prophet (ﷺ) did not reply till I repeated my question thrice. At that time, Salman Al-Farisi was with us. So Allah’s Messenger (ﷺ) put his hand on Salman, saying, “If Faith were at (the place of) Ath-Thuraiya (pleiades, the highest star), even then a man from these people (i.e. Salman’s folk) would attain it.” (Bukhari, Volume 6, Book 60, Hadith #4897)
Imam Bukhari(ra) made it clear himself by arranging these Hadith in this order. The past Isa(As) together after the other and the latter day Messiah(as) ones right after the other. Its clear they refer to two different people or there would not have been two different personalities nor Would Muhammad(saw) ask who the second person was since he had already seen Jesus Son Of Mary many times in his dreams before.
Another interesting thing to note is that When Nabi(saw) mentions the Isa(As) of the past, he mentions his company with the dead which include Moses(As) since he was a prophet in the Ummah of Moses(as). But when Nabi(Saw) mentions the latter day Messiah(as) he mentions its company with dajjal rather then with the dead.
Now we know that firstly this refers to the latter day messiah(as) and we also know that Jesus(as) was not Persian. We also know that yes Ahmad(As) was of Persian lineage which clearly shows us that this Hadith refers to him. Some say that this refers to men but its clear that the Hadith is talking about Muhammad(Saw) coming in the latter days in spiritual sense which shows it is a man since he himself was a man. Even if someone says its men it is still fulfilled as we have khilafat. Secondly some say this was for Imam Abu Hanifa(ra) but by saying this you are only disgracing Islam by claiming that Islam was already at the pleides during the time of Imam Abu Hanifa(ra).
Now some say why Isa(as)?Why did our ummah need someone like him? Well the answer is quite clear. The Prophet Muhammad(saw) stated: