The first allegation of the non Ahmadi Muslims is that on page 2 of Izala Auham, Ahmadas stated that Qiyamah is nothing and there is no such thing as destiny. This is a complete lie. In reality it is written:
“Fear God Almighty! Desist your tongues from uttering disbelief! God Almighty is well aware that I am a Muslim. I bring faith in God; His angels; His Books; His Messengers and in the Day of Resurrection, and I bear witness that there is none with of worship but Allah; He is alone and He has no associate and I bear witness that Muhammad is His servant and Messenger. Fear God and do not say that you are not a Muslim and fear the Lord to Whom you will be brought back.”
When we come to the issue of destiny, Ahmadas did not say what the anti Ahmadis claim, and rather stated:
“Man is subject to Divine decree. If a human design should not be in accord with the design of God, no amount of effort can succeed in putting it into effect; but when the time of the design of God arrives, that which had appeared most difficult becomes easily available”(Barahin-e-Ahmadiyya, Part 5, Page 2, Ruhani Khazain, Volume 21, Page 3)
And: “It is not within the power of man to emerge from the operation of the system of Divine decrees and determination.”( Barahin-e-Ahmadiyya, Part 5, Page 2, Ruhani Khazain, Volume 21, Page 3)
As for the allegation of denying the punishment of the grave this is another clear lie. Ahmadas argued against the belief of the non Ahmadi Muslims which is the literal torment of the dead in their graves by animals like snakes and insects like scorpians. He explained that a vision or a dream is to be interpreted and there is a window which is opened in the grave towards hell through which a vapour arrives in the grave and this wicked soul burns all the time in its flames. One can read about this in Izala-e-Auham, Page 358,Ruhani Khazain,Volume 3, Page 283)