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Isa عليه السلام Not Aware of the Shirk of His Followers

Isa عليه السلام Not Aware of the Shirk of His Followers

 

The main verse which proves that Isaas was not aware of the shirk of his followers is as follows:

 

وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِنْ دُونِ اللَّهِ ۖ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ ۚ إِنْ كُنْتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ ۚ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ ۚ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ {117} مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۚ وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ ۚ وَأَنْتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ{118}

And when Allah will say, “O Jesus, son of Mary, didst thou say to men, ‘Take me and my mother for two gods beside Allah?’”, he will answer, “Holy art Thou. I could never say that to which I had no right. If I had said it, Thou wouldst have surely known it. Thou knowest what is in my mind, and I know not what is in Thy mind. It is only Thou Who art the Knower of hidden things.  “I said nothing to them except that which Thou didst command me — ‘Worship Allah, my Lord and your Lord.’ And I was a witness over them as long as I remained among them, but since Thou didst cause me to die, Thou hast been the Watcher over them; and Thou art Witness over all things. (Chapter 5 Verses 117-118)

These verses are a dialogue between Allah and Jesusas on the Day of Judgment. Allah asks Isaas whether it was his reasoning and teaching and that if he was the one who taught his followers to take himself and his mother as gods. Jesusas responded to this by saying : “I was a witness over them as long as I remained among them”. This statement shows that Jesusas is taking full responsibility for the people while he was alive and a guardian over them. He assures that as long as he was with the people and among them, they followed they right path and did not commit shirk, rather worshiped on God alone. The next statement of Isaas is that he states that he cannot be blamed nor held responsible for what the people did and the misguidance they followed, after Allah caused him to die, since he was no longer among them to guide them. Isaas explains this in the next statement where he states: since Thou didst cause me to die, Thou hast been the Watcher over them; and Thou art Witness over all things.

Furthermore, this is proven in Surah Yunus as well. Allah States:

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنْتُمْ وَشُرَكَاؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَاؤُهُمْ مَا كُنْتُمْ إِيَّانَا تَعْبُدُونَ {29} فَكَفَىٰ بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِنْ كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ {30}

And remember the day when We shall gather them all together, then shall We say to those who ascribed partners to God, “Stand back in your places, you and your ‘partners’”. Then We shall separate them widely, one from another, and their ‘partners’ will say: ‘It was not us that you worshipped. ‘So Allah is now sufficient as a Witness between us and you. We were certainly unaware of your worship.’ (Chapter 10, Verses 29-30)

In these verses, it is clear that on the day of judgement all worshipped as a God will be separated from those who claimed to worship them. Then the ones worshipped will clearly claim that we were unaware of your worship. This further shows that on qiyamah Isaas is completely unaware of the worship his followers did of him, which shows he did not return.

Hazrat Mirza Bashiruddin Mahmood Ahmadra states:

“The verse speaks of those alleged “partners” whom people set up as equals to God without their knowledge or desire or sanction , e.g the angels or prophets or saints such as Rama, Jesus, etc. The next verse supports this inference in which it is clearly stated that these “partners” will call God to witness that they were utterly ignorant of the fact that they had been set up as equals to, or co-partners with him. The verse further points out that idolaters possessed no evidence for the allegation that the Prophets and saints of the past favoured their deification” (Five Volume Commentary, Chapter 10 Verses 29-30)