Where is Allah?
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Where is Allah?

Where is Allah is a question which many Salafi Muslims today bring up. The reason to this is not really known but it seems as if they have confined Allah and now are on a mission to make others also confine Allah, God Forbid. The omnipotence and omnipresence of Allah is clear from the Qur’an. Allah has no direction and is not confined to a single area. Let us look at the countless proofs from the Holy Qur’an.


Let us first look at what the Quran says in regards to when someone asks where is Allah. Allah has stated in chapter 2 verse 187:




And when My servants ask thee about Me, say: ‘I am near. I answer the prayer of the supplicant when he prays to Me. So they should hearken to Me and believe in Me, that they may follow the right way.’(Chapter 2 Verse 187)


Now Allah makes it clear of how near he is as well in the Qur’an as well. Allah States:




And assuredly, We have created man and We know what his physical self whispers to him, and We are nearer to him than even his jugular vein.(Chapter 50 Verse 17)


One might now say that Allah is only referring to knowledge but then Allah would not need to use jugular vein and nor has He used the word knowledge anywhere in this Ayahs. Allah is clearly referring to his omnipotence and omnipresence.


There are countless of more verses which prove to us that Allah is omnipresent and is not confined to a specific spot.  Here are some clear verses which show us the omnipresence of Allah which we should not question as Muslims:




And He is Allah, the God, both in the heavens and in the earth. He knows your inside and your outside. And He knows what you earn.(Chapter 6 Verse 4)




He it is Who created the heavens and the earth in six periods, then He settled Himself on the Throne. He knows what enters the earth and what comes out of it, and what comes down from heaven and what goes up into it. And He is with you wheresoever you may be. And Allah sees all that you do.(Chapter 57 Verse 5)




Dost thou not see that Allah knows all that is in the heavens and all that is in the earth? There is no secret counsel of three, but He is their fourth, nor of five, but He is their sixth, nor of less than that, nor of more, but He is with them wheresoever they may be. Then on the Day of Resurrection He will inform them of what they did. Surely, Allah knows all things full well.(Chapter 58 Verse 8)




Allah is the Light of the heavens and the earth. The similitude of His light is as alustrous niche, wherein is a lamp. The lamp is in a glass. The glass is as it were a glittering star. It is lit from a blessed tree — an olive — neither of the east nor of the west, whose oil would well-nigh glow forth even though fire touched it not. Light upon light! Allah guides to His light whomsoever He will. And Allah sets forth parables to men, and Allah knows all things full well.(Chapter 24 Verse 36)





All that is on it (earth) will pass away.And there will remain only the Person of thy Lord, Master of Glory and Honour(Chapter 55 Verses 27-28)




To Allah belong the East and the West; so withersoever you turn, there will be the face of Allah. Surely, Allah is Bountiful, All- Knowing.(Chapter 2 Verse 116)


Now I have provided countless of proofs from the Holy Qur’an to show that Allah is indeed omnipresent and is not confined to a physical throne as some try to claim.


The only argument the salafis have is that a slave girl was asked by Muhammad (Saw) where is Allah, and she said above the sky. The reason is clear that the slave girl was from the idolaters and the Prophet(Saw) was trying to see if she differentiates with their beliefs and whether she believed in Allah or other gods, and when she said the heavens it was made clear that she believes Allah is the most high


Allah has stated 8 times that He has turned to the arsh. Istiwa does not mean sitting rather to turn to. This is always stated after Allah has Stated He has created the heavens and the earth.All eight times Allah refers to turning to the throne is after He speaks of creating the Heavens and the Earth.


I am here and only here. I cannot be on a chair and a sofa at the same time. Nor can I be in UK and USA at the same time. This is a clear weakness of a human being and we cannot attribute such a weakness to Allah.


People say when Allah says He is near He refers to his knowledge. Muhammad (Saw) never said this nor did Allah. This is only what people have said. Allah says I am near. We have limits in space and time because of our dimensions. Allah has no dimensions. If Allah is on the throne and not here, that states Allah has dimensions which is contradicting what Qur’an states that There is nothing like Him.


The Arabic clearly states He is with you. Nowhere does He say His knowledge. Allah states that wherever you turn your face, Allah is There and you will find His face. Now there are 7 billion people. I can turn to the right, you can turn to your left and other 7 billion people can turn their faces to other directions. Does this mean that He has 7 billion faces now? God forbid of course not. It’s clear that He is omnipresent and everywhere.


Now people ask is Allah in the toilet? How can you ask this question as a Muslim? This is said to confuse people and you should have respect for Allah then to ask such things about him. It’s even in human nature that Allah is with you wherever you are. When you go to the toilet can Allah see you or not? Of course He can! Can He hear you? Of course He can! Are you in His vision? Of course you are. Allah states in the Qur’an clearly that He is all seeing and is always watching. Allah sees everything and hears everything. Allah can clearly see what you are doing in the toilet and also wherever else you are. If Allah can see you there and is aware of what you do there, then of course He is there.


Now some people always say Allah is up. Are they aware that the earth is round? If you believe that Allah is up, than would you believe that Allah is below the people on the opposite side of the earth from where we live?


It just refers to Allah being High, He is most High in terms of Honor. This refers to in terms of dignity, not physical presence. Allah is not physically described nor is He confined.

The arsh (throne) is not something that has been created or something material rather is the name of the transcendental station which is beyond the beyond. Its not a physical throne where God is sitting rather a station which is beyond from creation and is a station of transcendence and holiness.


Here are some beautiful writings of Mirza Ghulam Ahmad(as) in regards to the concept of the Arsh in Islam: