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AhmadiAnswers | Moses عليه السلام Alive According to Ahmad عليه السلام?
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Moses عليه السلام Alive According to Ahmad عليه السلام?

Moses عليه السلام Alive According to Ahmad عليه السلام?

The next lie of the anti Ahmadis is two passages which they take out of context to state that Ahmadas said that Mosesas is alive. Ahmadas states that you cannot find ayahs about Isaas like the ayahs you can find about Mosesas in the Qur’an, for example it tells us “be not therefore in doubt as to the meeting with him” (Chapter 32 Versse 24).

It is clear that Hadhrat Ahmadas and all Ahmadi Muslims believe all Prophets before the Prophet Muhammadsaw have died. Hadhrat Ahmadas is explaining that if the death of Hadhrat Isaas cannot be proven from the Qur’an, then neither can the death of any prophet, especially Hadhrat Mosaas.

Ahmadas is making it clear here that there are so much proofs for the death of Isaas yet the non Ahmadis believe that he is alive, despite there being no proof for him being alive. There are more hints in the Qur’an that suggest Mosesas is alive, yet they say that he is dead. Of course we have to remember that in reality all prophets before the Holy Prophetsaw have died and are only spiritually alive and that Ahmadas showed a hypothetical statement here showing that there is more proof for Mosesas being alive than for Isaas and that the non Ahmadis should also believe him to be alive with their logic.

In reality, we know from the Qur’an and the Ahadith and the teachings of Ahmadas that all prophets before the Holy Prophetsaw have died. Allah States:

وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ ۚ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ ۚ وَمَنْ يَنْقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا ۗ وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ{145}

And Muhammad is only a Messenger.Verily, all Messengers have passed away before him. If then he die or be slain, will you turn back on your heels? And he who turns back on his heels shall not harm Allah at all. And Allah will certainly reward the grateful. (Chapter 3 verse 145)

The second passage the non Ahmadi Muslims quote, where Ahmadas is again using this argument as a hypothetical statement for the beliefs of the non Ahmadi Muslims, is completely out of context. Ahmadas is showing us that he has given us so many arguments for the Death of Isaas whose death is clear, while the death of Mosesas is not as clear. He also states that hypothetically, that because of this it should be fard on the non Ahmadi Muslims to believe that Mosesas is alive in the heavens and not among the dead in comparison to Isaas. This was only a hypothetical statement and in the very next page he himself has told us that despite this, all prophets before Isaas have died and he has also died. Hadhrat Ahmadas states just seven lines under:

و ما من رسول إلا توفي و قد خلت من قبل عيسى الرسل

Meaning, that there is no messenger, except he has passed away, and all messengers before Isaas have passed away

Referring to the verse:

مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ {76}

The Messiah, son of Mary, was only a Messenger; surely, Messengers like unto him had indeed passed away before him. And his mother was a truthful woman. They both used to eat food. See how We explain the Signs for their good, and see how they are turned away. (Chapter 5 verse 76)

If the anti Ahmadis were sincere and truthful, such an allegation would never arise. They skip pages and do not read ahead and make up their own misinterpretations, and this is the same action the Christians do with the Holy Qur’an. Below is the attached page which comes right after where the allegation is quoted from, where Ahmadas makes it clear that it is a hypothetical argument since he tells us all prophets before Isaas have died.

Hadhrat Ahmadas has written in Aina-e-Kamalat-e-Islam, that according to the miraj, the Prophetsaw did not see any corpse and therefore in the night of the miraj they were all alive. Hadhrat Ahmadas uses the ayah of not doubting the meeting with Mosaas to prove that according to the views of Sunni Muslims, if Isaas is alive, then Mosaas is also alive. Hadhrat Ahmadas also states that all Prophets were equally alive in miraj just as Isaas.

In Ayyam us Sulh, Hadhrat Ahmadas states:

“Yes, if it is established through clear evidence that Jesusas is free from physical decomposition, natural decline and the loss of strength, then they should present a corpose – it is follish to simply say that God has power over all things. If you can present your own notion, unsupported by clear evidence, as a proof, so we too can also say that our chief and Master, the Prophet Muhammadsaw following his death, came back to life and was raised to the heavens physically with his body, and he is excluded from all requisites, and he possesses in his person all bodily strengths and complete prerequesties of life, far greater than Isaas, and will descend once again in the latter days. Now tell us, what difference is there between our claim and yours?”(Ayyam-us Sulh, Page 41)