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Allah Will Perish All Religions

All Religions will Perish

The Holy Prophet Muhammadsaw made it clear, that Allah would perish all religions except Islam, at the hands of the Messiah. It is narrated:

وَيُهْلِكُ اللَّهُ فِي زَمَانِهِ الْمِلَلَ كُلَّهَا إِلاَّ الإِسْلاَمَ

 

Meaning, “And Allah will perish all religions, except Islam” (Sunan Abi Dawud, Hadith #4234)

 

This sign is often misinterpreted by the Non Ahmadi Muslims to mean that the Messiah would kill all of the disbelievers, and therefore only Islam and Muslims would remain. This is completely incorrect and a horrible misinterpretation of the hadith. The hadith simply tells us that through the Messiah’s beautiful work, Allah would perish all the other religions. Another for perish may be destroy or to be ruined. This is exactly what Ahmadas did as he proved every single religion to be false, and only Islam to be the truthful religion. This sign is in fact also hinted towards in the Qur’an as well. Allah States:

 

وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ {8} يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ {9} هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ{10}

 

But who could do greater wrong than one who forges the lie against Allah while he is called to Islam? Allah guides not the wrongdoing people. They desire to extinguish the light of Allah with the breath of their mouths, but Allah will perfect His light, even if the disbelievers hate it.He it is Who has sent His Messenger with the guidance and the Religion of truth, that He may cause it to prevail over all religions, even if those who associate partners with God hate it.(Chapter 61 Verses 8-10)

 

Furthermore, Allah tells us in the Qur’an that in reality death and life are with the proofs one has. Allah States:
إِذْ أَنْتُمْ بِالْعُدْوَةِ الدُّنْيَا وَهُمْ بِالْعُدْوَةِ الْقُصْوَىٰ وَالرَّكْبُ أَسْفَلَ مِنْكُمْ ۚ وَلَوْ تَوَاعَدْتُمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ ۙ وَلَٰكِنْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِيَهْلِكَ مَنْ هَلَكَ عَنْ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَيَّ عَنْ بَيِّنَةٍ ۗ وَإِنَّ اللَّهَ لَسَمِيعٌ عَلِيمٌ {43}

 

When you were on the nearer bank of the valley, and they were on the farther bank, and the caravan was below you. And if you had to make a mutual appointment, you would have certainly differed with regard to the appointment. But the encounter was brought about that Allah might accomplish the thing that was decreed; so that he who had already perished through a clear Sign might perish, and he who had already come to life through a clear Sign might live. And certainly Allah is All-Hearing, All-Knowing.(Chapter 8 Verse 43)

 

According to the Holy Qur’an, disbelievers would always remain. For this reason, the interpretation of the non Ahmadi Muslims must be discarded. Now the biggest complication with their interpretation of this hadith is it creates contradiction in the Qur’an. This Book of Allah cannot have any contradiction as Allah States:

 

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا{83}

 

Will they not, then, meditate upon the Qur’an? Had it been from anyone other than Allah, they would surely have found therein much disagreement.(Chapter 4 verse 83)

 

The Qur’an is the greatest book and has no contradictions in it at all. Here are many clear ayahs that prove that disbelievers would remain till the Day of Judgment:

فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ وَكُفْرِهِمْ بِآيَاتِ اللَّهِ وَقَتْلِهِمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ ۚ بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا {156}

 

Then, because of their breaking of their covenant, and their denial of the Signs of Allah, and their seeking to kill the Prophets unjustly, and their saying: ‘Our hearts are wrapped in covers,’ — nay, but Allah has sealed them because of their disbelief, so they believe not but little —(Chapter 4 Verse 156)

This ayah is mentioned just a couple of verses before the verse being addressed. It clearly tells us that in regards to the Jews, a minority of them believe. Allah has sealed them because of their disbelief which caused only a little of them believe.

Allah further States:

 

إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ {56}

 

When Allah said, ‘O Jesus, I will cause thee to die a natural death and will exalt thee to Myself, and will clear thee from the charges of those who disbelieve, and will place those who follow thee above those who disbelieve, until the Day of Resurrection; then to Me shall be your return, and I will judge between you concerning that wherein you differ. (Chapter 3 verse 56)

Allah makes it clear that He will place those who follow Isaas above those who disbelieve until the day of resurrection which shows us that for this to happen, disbelievers must exist till the Day of Judgment.

 

Allah also States:

 

وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ {15}

 

And from those also who say, ‘We are Christians,’ We took a covenant, but they too have forgotten a good part of that with which they were exhorted. So We have caused enmity and hatred among them till the Day of Resurrection. And Allah will soon let them know what they have been doing.(Chapter 5 verse 15)

 

This ayah has clearly stated that Allah has taken a covenant from the Christians and has caused enmity and hatred among them till the day of resurrection. Now for them to have enmity and hatred they have to exist. Allah further states similar in regards to the Jews:

 

وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنْفِقُ كَيْفَ يَشَاءُ ۚ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا ۚ وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ ۚ كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا اللَّهُ ۚ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا ۚ وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ{65}

 

And the Jews say, ‘The hand of Allah is tied up.’ Their own hands shall be tied up and they shall be cursed for what they say. Nay, both His hands are wide open; He spends how He pleases. And what has been sent down to thee from thy Lord will most surely increase many of them in rebellion and disbelief. And We have cast among them enmity and hatred till the Day of Resurrection. Whenever they kindle a fire for war, Allah extinguishes it. And they strive to create disorder in the earth, and Allah loves not those who create disorder. (Chapter 5 verse 65)

 

This ayah is also really clear and states that the Allah Has Caused enmity and hatred till the day of resurrection in regards to the Jews. In the very next ayah Allah states:

 

وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ{66}

 

And if the People of the Book had believed and been righteous, We would surely have removed from them their evils and We would surely have admitted them into Gardens of Bliss.(Chapter 5 Verse 66)

 

Allah clearly States that If the People of the Book had Believers and been righteous. This shows that they will not believe nor be righteous as a whole. Again Allah States:

 

وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِنْهُ حَتَّىٰ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ{56}

 

And those who disbelieve will not cease to be in doubt about it until the Hour comes suddenly upon them or there comes to them the punishment of a destructive day. (Chapter 22 Verse 56)